Results for 'Hayden Weir Ausland'

899 found
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  1. On the moral origin of the Pyrrhonian philosophy.Hayden Weir Ausland - 1989 - Elenchos 10:359-434.
     
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  2.  21
    Who Speaks for Plato?: Studies in Platonic Anonymity.Hayden W. Ausland, Eugenio Benitez, Ruby Blondell, Lloyd P. Gerson, Francisco J. Gonzalez, J. J. Mulhern, Debra Nails, Erik Ostenfeld, Gerald A. Press, Gary Alan Scott, P. Christopher Smith, Harold Tarrant, Holger Thesleff, Joanne Waugh, William A. Welton & Elinor J. M. West - 2000 - Rowman & Littlefield Publishers.
    In this international and interdisciplinary collection of critical essays, distinguished contributors examine a crucial premise of traditional readings of Plato's dialogues: that Plato's own doctrines and arguments can be read off the statements made in the dialogues by Socrates and other leading characters. The authors argue in general and with reference to specific dialogues, that no character should be taken to be Plato's mouthpiece. This is essential reading for students and scholars of Plato.
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  3.  29
    Colloquium 1: On The Decline Of Political Virtue In Republic 8-9.Hayden W. Ausland - 2013 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 28 (1):1-26.
    The political teaching of the Republic is rooted in its peculiar use in book 4 of what would later be canonized as the four cardinal virtues. Socrates’ account of four deficient political regimes in Republic 8-9 is framed as an examination of four kinds of vice, and so may be read as a study of the political consequences of a serial loss of these same virtues. Socrates’ colorful description of the inferior regimes and their corresponding human types confirms that Plato (...)
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  4. Socrates' Argumentative Burden in the Republic.Hayden Ausland - 2003 - In Ann N. Michelini (ed.), Plato as Author: The Rhetoric of Philosophy. Brill.
  5. Socrates in the early nineteenth century, become young and beautiful.Hayden W. Ausland - 2019 - In Christopher Moore (ed.), Brill's Companion to the Reception of Socrates. Leiden: Brill.
     
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  6.  38
    On reading plato mimetically.Hayden W. Ausland - 1997 - American Journal of Philology 118 (3):371-416.
  7.  51
    On a Curious Platonic Dialogue.Hayden W. Ausland - 2005 - Ancient Philosophy 25 (2):403-425.
  8.  1
    2 Forensic Characteristics of Socratic Argumentation.Hayden Ausland - 2002 - In Scott Gary Alan (ed.), Does Socrates Have a Method?: Rethinking the Elenchus in Plato's Dialogues and Beyond. Pennsylvania State University Press. pp. 36-60.
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  9.  7
    The Treatment of Virtue in Plato’s Protagoras.Hayden W. Ausland - 2016 - In Olof Pettersson & Vigdis Songe-Møller (eds.), Plato’s Protagoras: Essays on the Confrontation of Philosophy and Sophistry. Springer.
    In the Protagoras, Plato subjects virtue to examination starting from two main questions: Can it be taught? and Is it one thing or many? In the course of their discussion, Protagoras, Socrates, and the others who speak in the dialogue regard virtue from a variety of intriguing perspectives. A provisional conclusion is that the meaning assigned virtue in this dialogue remains elusive, but must certainly be more complex in character than is normally allowed in modernizing philosophical interpretations of it. If (...)
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  10.  8
    On the Paradigmatic Dimension of Mimetic Poetry in Republic 10.Hayden W. Ausland - 2008 - Norsk Filosofisk Tidsskrift 43 (2):111-125.
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  11.  16
    Poetry vs Philosophy. The case of Plato’s Symposium.Hayden W. Ausland - 2013 - Norsk Filosofisk Tidsskrift 48 (1):20-33.
    Poetry and philosophy can be seen as coming into competition in various ways in Plato’s Symposium. This confrontation notwithstanding, poetry and philosophy appear in this dialogue as cooperative rivals that are fundamentally at peace with each other.
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  12.  4
    Socrates' Definitional Inquiries and the History of Philosophy.Hayden W. Ausland - 2005 - In Sara Ahbel‐Rappe & Rachana Kamtekar (eds.), A Companion to Socrates. Oxford, UK: Blackwell. pp. 493–510.
    This chapter contains sections titled: Socrates' Place in a Critical History of Philosophy Plato's Genetic Development Socrates Logico‐Philosophicus A Later, Self‐Critical Plato The Unity of the Platonic Socrates' Thought Socrates Oxoniensis Socrates' “Failure in Love” Socrates Politicus Redivivus.
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  13.  6
    Socratic Induction – The Rhetorical and Poetic Background.Hayden W. Ausland - 2007 - Norsk Filosofisk Tidsskrift 42 (1-2):8-19.
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  14.  34
    Socrates in Plato and xenophon - Denyer Plato: The apology of socrates and xenophon: The apology of socrates. Pp. XII + 148. Cambridge: Cambridge university press, 2019. Paper, £19.99, us$25.99 . Isbn: 978-0-521-14582-4. [REVIEW]Hayden W. Ausland - forthcoming - The Classical Review:1-3.
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  15.  44
    Plato’s Statesman. [REVIEW]Hayden W. Ausland - 2000 - Ancient Philosophy 20 (2):455-463.
  16.  7
    Plato’s Statesman. [REVIEW]Hayden W. Ausland - 2000 - Ancient Philosophy 20 (2):455-463.
  17.  2
    Socrates in Plato and xenophon - (n.) Denyer (ed.) Plato: The_ apology of socrates _And Xenophon: The apology of socrates. Pp. XII + 148. Cambridge: Cambridge university press, 2019. Paper, £19.99, us$25.99 (cased, £64.99, us$84.99). Isbn: 978-0-521-14582-4 (978-0-521-76537-4 hbk). [REVIEW]Hayden W. Ausland - 2020 - The Classical Review 70 (1):40-42.
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  18. Dialectical methodology: What is behind the ti esti question? / Vasilis Politis ; Socratic induction in Plato and Aristotle / Hayden W. Ausland ; Aristotle's definition of elenchus in the light of Plato's Sophist / Louis-Andre Dorion ; The Aristotelian elenchus / Robert Bolton ; Aristotle's gradual turn from dialectic.Wolfgang Kullmann - 2012 - In Jakob Leth Fink (ed.), The development of dialectic from Plato to Aristotle. Cambridge: Cambridge University Press.
  19. The Value of Narrativity in the Representation of Reality.Hayden White - 1980 - Critical Inquiry 7 (1):5-27.
    To raise the question of the nature of narrative is to invite reflection on the very nature of culture and, possibly, even on the nature of humanity itself. So natural is the impulse to narrate, so inevitable is the form of narrative for any report of the way things really happened, that narrativity could appear problematical only in a culture in which it was absent—absent or, as in some domains of Western intellectual and artistic culture, programmatically refused. As a panglobal (...)
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  20. Egyptology and Fanaticism.Hayden Wilkinson - forthcoming - Philosophical Studies.
    Various decision theories share a troubling implication. They imply that, for any finite amount of value, it would be better to wager it all for a vanishingly small probability of some greater value. Counterintuitive as it might be, this fanaticism has seemingly compelling independent arguments in its favour. In this paper, I consider perhaps the most prima facie compelling such argument: an Egyptology argument (an analogue of the Egyptology argument from population ethics). I show that, despite recent objections from Russell (...)
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  21.  17
    Ethical issues in death and dying.Robert F. Weir (ed.) - 1977 - New York: Columbia University Press.
    The first edition of this book was published in 1977. At that time the field of thanatology, the study of death and dying, was still reasonably new and was dominated by research done by psychiatrists and social scientists. The most notable person in the field at the time was Elisabeth Kubler-Ross, who was widely credited with having brought thanatology into public view with the 1969 publication of her book On Death and Dying. Two research centers on death and dying were (...)
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  22.  26
    Monism: science, philosophy, religion, and the history of a worldview.Todd H. Weir (ed.) - 2012 - New York, N.Y.: Palgrave-Macmillan.
    This groundbreaking volume casts light on the long shadow of naturalistic monism in modern thought and culture. When monism's philosophical proposition - the unity of all matter and thought in a single, universal substance - fused with scientific empiricism and Darwinism in the mid-nineteenth century, it led to the formation of a powerful worldview articulated in the work of figures such as Ernst Haeckel. The compelling essays collected here, written by leading international scholars, investigate the articulation of monism in science, (...)
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  23.  27
    Substance.Ralph Weir - 2023 - Internet Encyclopedia of Philosophy.
    Substance The term “substance” has two main uses in philosophy. Both originate in what is arguably the most influential work of philosophy ever written, Aristotle’s Categories. In its first sense, “substance” refers to those things that are object-like, rather that property-like. For example, an elephant is a substance in this sense, whereas the height or … Continue reading Substance →.
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  24. Indeterminacy of Translation.Alan Weir - 2006 - In Ernest Lepore & Barry C. Smith (eds.), The Oxford Handbook of Philosophy of Language. Oxford University Press.
     
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  25. The Ontographic Turn: From Cubism to the Surrealist Object.Simon Weir & Jason Anthony Dibbs - 2019 - Open Philosophy 2 (1):384-398.
    The practice of Ontography deployed by OOO, clarified and expanded in this essay, produces a highly productive framework for analyzing Salvador Dalí’s ontological project between 1928 and 1935. Through the careful analysis of paintings and original texts from this period, we establish the antecedents for Dalí’s theorization of Surrealist objects in Cubism and Italian Metaphysical art, which we collectively refer to as ‘Ontographic art,’ drawing parallels with the tenets of Graham Harman’s and Ian Bogost’s object-oriented philosophical programmes. We respond to (...)
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  26. Naive set theory, paraconsistency and indeterminacy: Part I.Weir Alan - 1998 - Logique Et Analyse 41:219.
     
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  27. Liminality, sacred space and the Diwan.D. Weir - 2009 - In Steve Brie, Jenny Daggers & David Torevell (eds.), Sacred space: interdisciplinary perspectives within contemporary contexts. Newcastle upon Tyne: Cambridge Scholars Press. pp. 39--54.
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  28.  5
    The rhetoric of interpretation.Hayden White - 1989 - In Paul Hernadi (ed.), The Rhetoric of interpretation and the interpretation of rhetoric. Durham: Duke University Press. pp. 1--22.
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  29.  37
    Classical harmony.Alan Weir - 1986 - Notre Dame Journal of Formal Logic 27 (4):459-482.
  30. Naive set theory, paraconsistency and indeterminacy I.Alan Weir - 1998 - Logique Et Analyse 41:219-66.
     
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  31. In Defense of Fanaticism.Hayden Wilkinson - 2022 - Ethics 132 (2):445-477.
    Which is better: a guarantee of a modest amount of moral value, or a tiny probability of arbitrarily large value? To prefer the latter seems fanatical. But, as I argue, avoiding such fanaticism brings severe problems. To do so, we must decline intuitively attractive trade-offs; rank structurally identical pairs of lotteries inconsistently, or else admit absurd sensitivity to tiny probability differences; have rankings depend on remote, unaffected events ; and often neglect to rank lotteries as we already know we would (...)
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  32.  28
    Impulsivity in Obesity: An Event-Related Potential Investigation.Hayden Melissa & Kothe Emily - 2015 - Frontiers in Human Neuroscience 9.
  33. Phenomenology and naturalism in autopoietic and radical enactivism: exploring sense-making and continuity from the top down.Hayden Kee - 2018 - Synthese 198 (Suppl 9):2323-2343.
    Radical and autopoietic enactivists disagree concerning how to understand the concept of sense-making in enactivist discourse and the extent of its distribution within the organic domain. I situate this debate within a broader conflict of commitments to naturalism on the part of radical enactivists, and to phenomenology on the part of autopoietic enactivists. I argue that autopoietic enactivists are in part responsible for the obscurity of the notion of sense-making by attributing it univocally to sentient and non-sentient beings and following (...)
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  34. Phenomenology and Ontology of Language and Expression: Merleau-Ponty on Speaking and Spoken Speech.Hayden Kee - 2018 - Human Studies 41 (3):415-435.
    This paper clarifies Merleau-Ponty’s distinction between speaking and spoken speech, and the relation between the two, in his Phenomenology of Perception. Against a common interpretation, I argue on exegetical and philosophical grounds that the distinction should not be understood as one between two kinds of speech, but rather between two internally related dimensions present in all speech. This suggests an interdependence between speaking and spoken aspects of speech, and some commentators have critiqued Merleau-Ponty for claiming a priority of speaking over (...)
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  35.  22
    On an argument for irrationalism.Alan Weir - 1996 - Philosophical Papers 25 (2):95-114.
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  36.  51
    On the roles of proof in mathematics.Joseph Auslander - 2008 - In Bonnie Gold & Roger Simons (eds.), Proof and Other Dilemmas: Mathematics and Philosophy. Mathematical Association of America. pp. 61--77.
  37. Infinite Aggregation and Risk.Hayden Wilkinson - 2023 - Australasian Journal of Philosophy 101 (2):340-359.
    For aggregative theories of moral value, it is a challenge to rank worlds that each contain infinitely many valuable events. And, although there are several existing proposals for doing so, few provide a cardinal measure of each world's value. This raises the even greater challenge of ranking lotteries over such worlds—without a cardinal value for each world, we cannot apply expected value theory. How then can we compare such lotteries? To date, we have just one method for doing so (proposed (...)
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  38. Horizons of the word: Words and tools in perception and action.Hayden Kee - 2020 - Phenomenology and the Cognitive Sciences 19 (5):905-932.
    In this paper I develop a novel account of the phenomenality of language by focusing on characteristics of perceived speech. I explore the extent to which the spoken word can be said to have a horizonal structure similar to that of spatiotemporal objects: our perception of each is informed by habitual associations and expectations formed through past experiences of the object or word and other associated objects and experiences. Specifically, the horizonal structure of speech in use can fruitfully be compared (...)
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  39. Phenomenological reduction in Merleau‐Ponty's The Structure of Behavior: An alternative approach to the naturalization of phenomenology.Hayden Kee - 2020 - European Journal of Philosophy 28 (1):15-32.
    Approaches to the naturalization of phenomenology usually understand naturalization as a matter of rendering continuous the methods, epistemologies, and ontologies of phenomenological and natural scientific inquiry. Presupposed in this statement of the problematic, however, is that there is an original discontinuity, a rupture between phenomenology and the natural sciences that must be remedied. I propose that this way of thinking about the issue is rooted in a simplistic understanding of the phenomenological reduction that entails certain assumptions about the subject matter (...)
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  40.  26
    Global Feminism and Transformative Identity Politics.Allison Weir - 2008 - Hypatia 23 (4):110-133.
    In this paper, Weir reconsiders identity politics and their relation to feminist solidarity. She argues that the dimension of identity as “identification-with” has been the liberatory dimension of identity politics, and that this dimension has been overshadowed and displaced by a focus on identity as category. Weir addresses critiques of identification as a ground of solidarity, and sketches a model of identity and identity politics based not in sameness, but in transformative historical process.
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  41.  13
    The Semantic Tradition from Kant to Carnap: To the Vienna Station.Alan Weir - 1994 - Philosophical Quarterly 44 (176):402-406.
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  42.  16
    Perceptual size discrimination requires awareness and late visual areas: A continuous flash suppression and interocular transfer study.Hayden J. Peel, Joshua A. Sherman, Irene Sperandio, Robin Laycock & Philippe A. Chouinard - 2019 - Consciousness and Cognition 67 (C):77-85.
  43.  28
    Metahistory: The Historical Imagination in Nineteenth-century Europe.Hayden V. White - 1973 - Baltimore: Johns Hopkins.
  44.  41
    Home and Identity: In Memory of Iris Marion Young.Allison Weir - 2008 - Hypatia 23 (3):4-21.
    Drawing on Iris Marion Young's essay, “House and Home: Feminist Variations on a Theme,” Weir argues for an alternative ideal of home that involves: the risk of connection, and of sustaining relationship through conflict; relational identities, constituted through both relations of power and relations of mutuality, love, and flourishing; relational autonomy: freedom as the capacity to be in relationships one desires, and freedom as expansion of self in relationship; and connection to past and future, through reinterpretive preservation and transformative (...)
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  45. Pointing the way to social cognition: A phenomenological approach to embodiment, pointing, and imitation in the first year of infancy.Hayden Kee - 2020 - Journal of Theoretical and Philosophical Psychology 40 (3):135-154.
    I have two objectives in this article. The first is methodological: I elaborate a minimal phenomenological method and attempt to show its importance in studies of infant behavior. The second objective is substantive: Applying the minimal phenomenological approach, combined with Meltzoff’s “like-me” developmental framework, I propose the hypothesis that infants learn the pointing gesture at least in part through imitation. I explain how developments in sensorimotor ability (posture, arm and hand control and coordination, and locomotion) in the first year of (...)
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  46.  45
    The unexpected value of the future.Hayden Wilkinson - manuscript
    Various philosophers accept moral views that are impartial, additive, and risk-neutral with respect to moral betterness. But, if that risk neutrality is spelt out according to expected value theory alone, such views face a dire reductio ad absurdum. If the expected sum of value in humanity's future is undefined--if, e.g., the probability distribution over possible values of the future resembles the Pasadena game, or a Cauchy distribution--then those views say that no option is ever better than any other. And, as (...)
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  47.  25
    Token relativism and the Liar.A. Weir - 2000 - Analysis 60 (2):156-170.
  48. Market Harms and Market Benefits.Hayden Wilkinson - 2022 - Philosophy and Public Affairs 50 (2):202-238.
  49.  15
    The Content of the Form.Hayden White - 1987 - Baltimore: Johns Hopkins.
    Hayden White probes the notion of authority in art and literature and examines the problems of meaning - its production, distribution, and consumption - in different historical epochs. In the end, he suggests, the only meaning that history can have is the kind that a narrative imagination gives to it. The secret of the process by which consciousness invests history with meaning resides in the content of the form, in the way our narrative capacities transforms the present into a (...)
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  50. The text of Parmenides B1. 3 (DK).Hayden Pelliccia - 1988 - American Journal of Philology 109 (4):507-512.
     
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